History of Rajasthan

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Rajasthan

The north-western region of India, which incorporates Rajasthan, remained in early history for the most part independent from the great empires consolidating their hold on the subcontinent. Buddhism failed to make substantial inroads here; the Mauryan Empire (321-184 BC), whose most renowned emperor Ashoka converted to Buddhism in262 BC, had minimal impact in Rajasthan. However, there are Buddhist caves and stupas (Buddhist shrines) at Jhalawar, in southern Rajasthan. Ancient Hindu scriptural epics make reference to sites in present day Rajasthan. The holy pilgrimage site of Pushkar is mentioned in both the Mahabharata and Ramayana.

The fall of the Gupta Empire, which held dominance in northern India for nearly 300 years, until the early 5th century, was followed by a period of instability as various local chieftains sought to gain supremacy. Various powers rose and fell in northern India. Stability was only restored with the emergence of the Gurjara Pratihar as, the earliest of the Rajput (from ‘Rajputra’, or Sons of Princes) dynasties which were later to hold the balance of power throughout Rajasthan. The emergence of the Rajput warrior clans in the 6th and 7th centuries played the greatest role in the subsequent history of Rajasthan. From these clans emerged the name Rajputana, by which the collection of princely states came to be known during the Muslim invasion of India. The Sisodias of the Suryavansa Race, originally from Gujarat, migrated to Rajas-than in the mid-7th century and reigned over Mewar, which encompassed Udaipur and Chittorgarh. The Kachhwa has, originally from Gwalior in Madhya Pradesh, traveled west in the12th century. They built the massive fortress at Amber, the capital later being shifted to Jaipur.

The first external threat to the dominance of the Rajputs was that posed by the Arabs who took over Sind in 713. The Gurjara Pratiharas’ response to the Arab threat was largely defensive. The Arabs were repulsed by the Gurjara Pratiharas led by their king, Nagabhata I, founder of the Pratihara Empire. The Arabs also tested their strength against the Rastrakut as. Unfortunately, when not pitting their wits against the Arabs, the Pratiharas and Rastrakut as were busy fighting each other. By the third decade of the 8th century, anew threat was emerging in the form of the Turks, who had occupied Ghazni in Afghanistan. Around 1001 AD, Mahmud of Ghazni’s army descended upon India, destroying infidel temples and carrying off everything of value that could be moved. The Rajputs were not immune from these incursions; a confederation of Rajput rulers assembled a vast army and marched northwards to meet the advancing Turks. Unfortunately, how-ever, it was a case of too little, too late, and they were decisively and crushingly vanquished.

Mohammed of Ghori was killed in 1206, and his successor, Qutb-ud-din, became the first of the Sultans of Delhi. Within 20 years, the Muslims had brought the whole of the Ganges basin under their control. In 1297, Ala-ud-din Khilji pushed the Muslim borders south into Gujarat. Ala-ud-din mounted a protracted siege of the massive fort at Ranthambhore, which was at the time ruled by the Rajput chief Hammir Deva. Hammir was reported as dead (although it’s unknown if he did actually die in the siege) and upon hearing of their chief’s demise, the womenfolk of the fortress collectively threw themselves on a pyre, thus performing the first instance of jauhar, or collective sacrifice, in the history of the Rajputs. Alu-ud-din later went on to sack the fortress at Chittorgarh in 1303, held by the Sisodia clan. According to tradition, Alu-ud-din had heard repute of the great beauty of Padmini, the consort of the Sisodian chief, and resolved to carry her off with him. Like Ranthambhore before it, Chittorgarh also fell to the Muslim leader.

The Delhi sultanate weakened at the beginning of the 16th century, and the Rajputs took advantage of this to restore and expand their territories. At this time the kingdom of Mewar, ruled by the Sisodias under the leadership of Rana Sangram Singh, gained preeminence among the Rajput states. Under this leader, Mewar pushed its boundaries far beyond its original territory, posing a formidable threat to the new Mughal Empire which was emerging under the leadership of Babur (reigned 1527-30). Babur, a descendent of both Timur and Genghis Khan, marched into Punjab from his capital at Kabul in Afghanistan in 1525and defeated the Sultan of Delhi at Panipat. He then focused his attention on the Rajput princely states, many of whom, anticipating his designs, had banded together to form a united front under Rana Sangram Singh. Unfortunately, when the inevitable confrontation took place, the Rajputs were defeated by Babur.

Following the death of Aurangzeb and the dissolution of the Mughal Empire came the Marathas. They first rose to prominence with Shivaji who, between 1646 and 1680, per-formed feats of arms and heroism across central India. The Maratha Empire continued under the Peshwas, hereditary government ministers who became the real rulers. They gradually took over more and more of the weakening Mughal Empire’s powers, first by supplying troops and then by actually taking control of Mughal land. The Marathas conducted numerous raids on the Rajputs, and the latter, too busy fighting among themselves, laid themselves wide open to these aggressions, resulting in numerous defeats in battle, the loss of territories and the invitable decline of the rajput states.

In the early 19th century, the East India Company, a London trading company which had a monopoly on trade in India, was taken over by the British Government, and India was effectively under British control. Meanwhile, the Marathas continued to mount raids on the Rajputs. Initially the British adopted a policy of neutrality towards the feuding parties. However, the British eventually stepped into the fray, negotiating treaties with the leaders of the main Rajput states. British protection was offered in return for Rajput support. Weakened by habitual fighting between themselves and in their skirmishes with the Marathas, one by one the princely states forfeited their independence in exchange for this protection. British residents were gradually installed in the princely states. The British ultimately eliminated the Maratha threat, but by this stage the Rajputs were effectively reduced to puppet leaders and lackeys of the British. While the Rajput leaders enjoyed the status and prestige of their positions, discontent was manifesting itself among numbers of their subjects, which broke out in rebellion in 1857. This rebellion proved to be a precursor to widespread opposition to British rule throughout India. It was Mohandas Gandhi, later to be known as Mahatma Gandhi, who galvanized the peasants and villagers into then on-violent resistance which was to spear-head the nationalist movement.

Emergence of the State of Rajasthan “It took some time for the boundaries of the proposed new state of Rajasthan to be defined. In 1948, Rajasthan comprised the south and south-eastern states of Rajputana. With the merger of Mewar, Udaipur became the capital of the United State of Rajasthan. The Maharana of Udaipur was invested with the title of Rajpramukh (head of state). Manikya Lal Verma was appointed as prime minister of the new state, which was inaugurated on 18 April 1948.Almost from the outset the prime minister came into opposition with the Rajpramukh over the constitution of the state government ministry. Verma wanted to form a ministry of all Congress members. The Rajpramukh was keen to have his own candidates installed from among the Jagirdars, or feudal lords. Jagirdars traditionally acted as intermediaries between the tillers of the soil (the peasants) and the state, taking rent or produce from the tenants and paying tribute to the princely ruler. They were symbols of the old feudal order, for whom millions of inhabitants of Rajputana were held in serfdom. Verma was keen to abolish the age-old system of Jagirdars and, with Nehru’s support, was able to install his own Congress ministry and do away with this feudal relic. Still retaining their independence from India were Jaipur and the desert kingdoms of Bikaner, Jodhpur and Jaisalmer.

Many of the former rulers of Rajasthan continue to use the title of maharaja for social purposes. The only power this title holds today is as a status symbol. Since the privy purse abolition, the princes have had to financially support themselves. Some hastily sold valuable heirlooms and properties for literally nothing, in a desperate attempt to pay bills. While a handful of princes squandered their family fortunes, others refused to surrender their heritage, and turned their hands to business, politics or other vocations. Many decided to convert their palaces into hotels as a means of earning income. Some of these palace-hotels have become prime tourist destinations in India, such as the Lake Palace Hotel in Udaipur, the Rambagh Palace in Jaipur and the Umaid Bhawan Palace in Jodhpur. The revenue earned from such hotels has enabled the maharajas to maintain their properties, sustain time-honored family traditions and continue to lead a comfortable lifestyle. However, not all palaces are on the tourist circuit and cannot rely purely on tourism as a source of steady income. Many palaces and forts are tucked away in remote parts of Rajasthan, and have been reluctantly handed over to the government, because the owners were simply unable to maintain them. Unfortunately, many of these rich vestiges of India’s royal past are poorly maintained.

History of Rajasthan

Rajasthan

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